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In the  Book of Revelation , John saw a “ Beast ascending from the Earth ,” the “ False Prophet .” He was intent on deceiving the “ Inhabitants of the Earth ” on behalf of the “ Beast from the Sea .” The latter was characterized by its political power, while the “ False Prophet ” used religious propaganda to deceive men, and economic might to suppress anyone who did not conform to the demands of the  World Empire .

The “ Abyss ” was introduced when the “ fifth trumpet ” sounded and demonic hordes “ ascended ” from it. It is referred to next after the “ Two Witnesses ” complete their “ testimony .” On cue, the “ Beast ascends from the Abyss ” to attack and slay them, but only after they finish their prophetic mission.

In the  Book of Revelation , the “ Little Horn ” from Daniel’s visions is  NOT  referred to  explicitly   but its characteristics are present in the “ Beast from the Sea .” The Book does not retell the same story from Daniel without changes. Instead, it modifies and repurposes it to tell  ITS  story. The “ Beast ” is based on Daniel’s “ Little Horn ,” but it also is something beyond it, and arguably, far worse.

In Chapter 7 of the  Book of Daniel , the fourth “ Beast ” that the Prophet saw “ ascending from the sea ” is presented in more detail than the first three. It is the center and primary concern of the vision. The three other “ beasts ” provided background information for the rise of the fourth kingdom. Unlike the first three, it had no analog in the animal kingdom. It was an unnatural and monstrous creature with “ iron teeth ” and “ ten horns .”

The identities of the second and third beasts  are found by comparing the vision of Chapter 7 with the Book’s other visions.  In his vision, Daniel saw “ four beasts ascending ” from the sea. The first three featured characteristics of certain animals - the winged lion, the bear, and the leopard with two pairs of wings. The fourth beast did not resemble any known species of animal. It was a horrifying monstrosity with “ great iron teeth ,” “ ten horns ,” and another “ little horn, with a mouth speaking great things .”

The Rider on the White Horse destroys the beasts from the sea and the earth at the last battle, Armageddon  – Revelation 19:17-21.  In chapter 19 of  Revelation , John sees the destruction of the “ Beast from the sea ” and the “ false prophet ” at the final battle when the “ rider on the white horse ” overthrows the forces of “ Gog and Magog .” The passage does not state where this occurs other than on planet earth. The focus is on the destruction of the two beasts and their consignment to the “ Lake of Fire. ”

John saw a vision of a female figure identified as “ Babylon, the Great Harlot .” She was carried by the “ Beast with Ten Horns and Seven Heads .” She deceived the “ Kings of the Earth ” along with its “ Inhabitants ” with her “ fornications ,” and she was “ drunk with the blood of the martyrs of Jesus .” She was (and remains) the “ Mother of the Harlots and of the Abominations of the Earth .” Her powers of seduction were so great that even John found himself momentarily “ marveling ” after her.

End-Time “ Babylon ” sits on the same beastly entity that John saw “ ascending from the Sea ” in Chapter 13, but it combines the four “ Beasts ” of  Daniel  into one final malignant creature bent on destroying the saints. In Chapter 17, its “lineage” and inevitable destruction are described with language from Daniel’s vision of the “ Little Horn ” and the “ Fourth Beast .”

The first “ four bowls ” destroyed the economic infrastructure used by the  World Empire  to dominate the “ inhabitants of the earth ” and wage war on the “ saints .” This undermined the very global commerce on which the “ Beast ” system depends for wealth and power. Now, the “ fifth bowl ” targets its political power and prestige.

All men who refuse to follow the Lamb will render homage to the Beast and take its mark  – Revelation 13:16-18.  The “ False Prophet ” uses the power of the first “ Beast ” against anyone who refuses to give full allegiance to it. Its “ mark ” is an economic tool. Commerce is the lifeblood of the  World Empire , and leveling sanctions against nations and peoples is its enforcement mechanism. Economic restrictions mean deprivation and suffering for their victims.

The “ Dragon ” tasked his “ Beast from the Sea ” with the destruction of the “ saints ,” and the “ Beast ” received authority over all the nations to do so. In  Revelation , humanity is divided into two groups: The “ Inhabitants of the Earth ” who “ gave allegiance to the Beast ,” and those who “ Tabernacle in the Heavens ,” namely, the “ saints .” The forces of Satan wage war on the followers of Jesus, not on nation-states or Israel in the Middle East.

The “ Dragon ” was poised to attack the “ Seed of the Woman ” as he stood on the seashore summoning his “seed,” the “ Beast from the Sea ” and the “ Beast from the Earth .” Having failed to destroy the Messianic “ Son ” and the “ Woman ,” he set out to annihilate her “ Seed ,” the men who had the “ Testimony of Jesus .”

The second half of Chapter 7 of  Daniel  interprets the vision of the “ fourth Beast ” with the “ little horn ” that concluded in a judgment scene and with the declaration that the figure “ like a Son of Man ” received “ dominion ” and kingship from the “ Ancient of Days. ” Consequently, “ all peoples, races and tongues rendered homage to him. His dominion was an everlasting dominion, which should not pass away ” - (Daniel 7:9-14).

In a dream, Daniel saw “ four beasts ascending ” from a chaotic sea. Each corresponded to one of the four parts of the “ great image ” that Nebuchadnezzar saw previously in his dream of a great image with a head of gold, a torso of silver, brass thighs, and legs of iron and clay. Daniel’s vision of four creatures utilizes that same fourfold structure.

The kings and the inhabitants of the earth refuse to follow the Lamb. Instead, they give homage to the beast .  In  Revelation , there are no geographic restrictions on the reign of the “ beast .”  ALL  the “ inhabitants of the earth ” take its “ mark ” and bow to its “ image .” Not a single government resists the final incarnation of the “ ancient serpent ,” for it is granted “ authority over every tribe, people, tongue and nation .”

The inhabitants of the earth willingly venerate the Beast and take its mark, although believers are not immune from its allurements . And discussions about the “ Mark of the Beast ” invariably focus on questions about what it is - a medical implant, a barcode, or a tattoo – as well as the significance of its “ number ,” ‘ 666 .’ As important as these questions are, far more critical is the issue of how the believer can avoid taking the Beast’s mark or its “ number .”