Disciples Global Network

After his resurrection, Jesus declared: “ All authority in heaven and on earth is given to me, therefore, go and make disciples of all nations! ” He then dispatched his disciples to announce his Lordship and salvation to the “ uttermost parts of the Earth .” The Era of Salvation commenced with his death and resurrection; therefore, his life-giving message must be announced to all men. The Son of God has achieved salvation for his people!

After his resurrection, Jesus declared: “ All authority in heaven and on earth is given to me, therefore, go and make disciples of all nations! ” As the Sovereign over all things, he dispatched his disciples to announce his Lordship and Salvation to the “ uttermost parts of the Earth .” The Era of Salvation commenced following his death and resurrection; therefore, the message of reconciliation must be announced to all mankind. The man named ‘ Jesus ’ had achieved salvation for his people.

Jesus performed miracles, exorcised demons, and taught with great authority, often attracting large crowds. Nevertheless, his contemporaries failed to recognize who he was despite displays of supernatural power. In the end, only the Roman centurion on duty at Golgotha perceived him to be the “ Son of God ” when the Nazarene breathed his last.

The Book of Revelation presents images that are often jarring and paradoxical, visions that do not conform to popular expectations about how God works or where His redemptive purposes will end. His goals in subjugating His enemies and judging the nations differ radically from many traditional notions and so-called “ human wisdom .” Just as his contemporaries did not understand Jesus of Nazareth, so, too, we often fail to comprehend the “ Slain Lamb ” and how he reigns from the Throne of God.

In the Book of Genesis , God implemented His plan to redeem humanity by establishing His Covenant with Abraham, beginning with the summons for the Patriarch to leave his homeland and sojourn to the “ land that I will show you .” Yahweh would produce a “ great nation ” from him, and the Covenant would bless all the “ tribes of the Earth .” Moreover, from its start, the promise of territory was and remains central to the Abrahamic Covenant.

The Gospel proclaimed by Jesus is  NOT  about reforming society or fixing governments. His message summons all men and women to repent and join an entirely new social order and political reality, namely, the  Kingdom of God , and his message contradicts the political ideologies of the present “ evil age .” Responding positively to his invitation is vital considering the approaching end of the existing world order and its disappearance from the Earth.

Men are not put in right standing before God from the works of the Mosaic Law, but instead, from the faith of Jesus Christ .  In his letter to the assemblies in Rome, Paul demonstrated that all men have sinned. Jews and Gentiles both have violated God’s revealed will, therefore, no one is justified before Him “ from the works of the Law .” Jews have the Mosaic Law but fall short of its requirements. Gentiles have the witness of their conscience yet live and even revel in their sins. If no one is set right before God “ from the works of the Law ,” how can anyone be reconciled with Him?

In  Romans , Paul presents his most detailed explanation of the “ Good News of God ,” a message centered on His Son, Jesus Christ. He was dealing with conflicts between Gentile and Jewish believers in the Assembly of Rome and preparing the ground for taking the Gospel to the western regions of the Roman Empire. In the process of doing so, he addressed several related topics, including death, redemption, the Law, resurrection, and the New Creation.

Paul begins his  Letter to the Romans  with a lengthy introduction in which he identifies himself and his mission. The calling and “grace” of God have equipped him to preach the “ obedience of faith ” to the “ Gentiles .” In his introduction, he includes a brief description of the Messianic qualifications of Jesus of Nazareth, and links what God did in him to His promises recorded in the “ Holy Scriptures .”

Jesus charged his followers to announce the same message to every nation that he preached, which he summarized as the “ Good News of the Kingdom of God .” Through the Risen Christ and his Assembly, God’s rule is being established but in unexpected and paradoxical ways. By the moment of his return, he will establish his complete sovereignty over the nations and subdue all his “ enemies ,” including “ Death .” Until then, his disciples must proclaim his message to the “ uttermost parts of the Earth .”

The promise to bless all nations in Abraham is brought to fulfillment by Jesus of Nazareth, the true Seed of Abraham .  Basic to the biblical perspective of the redemption of humanity is the Covenant with Abraham and his “ Seed .” This Covenant includes the promise that “ all the nations of the Earth will be blessed in him ,” and that he will have innumerable descendants. But how and when will the nations be blessed by the Patriarch? Who are his descendants, and most importantly, who is the true “Seed of Abraham” destined to inherit the promises?

After a curt introduction, Paul began his  Letter to the Galatians  with a stern warning and a sharp rebuke. What some members of the congregation were contemplating would replace Jesus with a false messiah and a counterfeit gospel. Abandoning the “ faith of Jesus Christ ” by engaging in circumcision and other “ works of the law ” for justification before God would lead inevitably to being severed from Christ. Thus, the seriousness of his language.

The  Gospel of Matthew  begins by declaring that Jesus is the “ son of Abraham .” This is more than a genealogical notation. It sets the stage for the theme of fulfillment in this gospel account. The lowly man from Nazareth is the Messiah and King of Israel, the promised “ Seed ” of the Patriarch. In him, all the covenant promises find their fulfillment. He is the true Seed of Abraham, the heir of the covenant promises, and the receipt of the inheritance is based on faith in Him.

Is the Gospel of the Kingdom of God a message of hope for only SOME nations, or is it Good News for all nations and peoples?  Too often in church history, the Gospel has been perverted into Good News for some nations, but apparently bad news for others, or at least for the latter, a less appealing message. And this occurs whenever representatives of the church of the same Jesus who gave his life for the entire world associate and even identify his name and Gospel with certain nations, races, cultures, and political ideologies.

According to the Apostle John, “ life ” is found in the “ Word ” or ' Logos ', and this life is the “ Light of men .” It is “ shining in the darkness ,” and the darkness “ cannot seize ” or suppress it. This same “ Word ” has become the Living Word in Jesus of Nazareth. In him, the glory and life of God are fully manifested - (John 1:1).

The  Gospel of John  identifies Jesus as the  Logos , the “ Word ” through which God made all things. This theme is threaded throughout  John  and builds on traditional ideas from the Hebrew Bible about how God created the Universe, especially life through His spoken Word. Jesus of Nazareth is the ultimate expression of that Word and the Living God.

Paul wrote his  Letter to the Romans  with at least two purposes in mind. First, to prepare the ground for his visit to the city and his planned missionary trip to Spain. Second, to deal with conflicts between Jewish and Gentile believers in the assemblies of Rome. In the Letter’s first half, he explains his Gospel. In the second, he addresses the status of the Jewish people and the specific conflicts in the congregation.

In his  Letter to the Romans , the Apostle Paul argues from plight to solution. The Gospel that he proclaims is the “ power of God for salvation .” Due to sin, two forces are at work in the world –  Righteousness  and  Wrath . In his Son, God has provided the solution to the desperate plight of all men that is now available to all on the same basis - “ from the faith of Jesus Christ .” Moreover, this “ Good News ” was promised beforehand in the Hebrew scriptures and is now being fulfilled as the Gospel is preached.