Disciples Global Network

The identities of the second and third beasts  are found by comparing the vision of Chapter 7 with the Book’s other visions.  In his vision, Daniel saw “ four beasts ascending ” from the sea. The first three featured characteristics of certain animals - the winged lion, the bear, and the leopard with two pairs of wings. The fourth beast did not resemble any known species of animal. It was a horrifying monstrosity with “ great iron teeth ,” “ ten horns ,” and another “ little horn, with a mouth speaking great things .”

The next paragraph presents “ New Jerusalem ” to the book’s audience and concludes its third literary division. Having witnessed the destruction of “ Babylon ,” the “ False Prophet ,” the “ Beast from the Sea ,” and the “ Dragon ,” John receives a vision of what awaits the faithful, a portraited of the holy city, “ New Jerusalem, descending from heaven to the earth .”

Next, the  Book of Revelation  presents a detailed description of the destruction of the “ Great City, ” and the justification for it. Her demise is caused, in part, by the hatred of the “ Ten Kings ” who are allied with the “ Beast from the Sea .” They are driven by God to desolate and “ burn her utterly with fire ” for her dominance of world commerce, “ sorcery ,” and especially her persecution of the “ saints .”

The first four bowls target the economic infrastructure necessary for commerce and the economic health of the  World Empire . Since the “ Beast from the sea ” caused the followers of the “ Lamb ” economic deprivation, so, now, the “ Beast ” and the “ inhabitants of the earth ” suffer economic loss.

The fifteenth chapter introduces the seven angels who empty the contents of the “ seven bowls of wrath .” But first, the “ overcoming ” saints are found standing on the “ sea of glass mingled with fire ” where they “ sing the song of Moses and the Lamb .” They have overcome the “ Beast, its image, mark, and number .”

The second trumpet harms much of the commerce on which human society, the “inhabitants of the earth,” rely  – Revelation 8:8-9.  The second trumpet blast upsets the sea, and thereby disrupts a third of all seaborne commerce. In  Revelation , the “ sea ” is vital to the commerce on which “ Babylon ” depends, and it is the place from which the “ beast ” ascends. This explains why, at the end of the book, no “ sea ” is found in “ New Jerusalem .” In the symbolic world, it is linked to the “ Dragon ” and the “ beast .”

The saints must be “sealed” before the onslaught of the “four winds of the earth”  –  Revelation 7:1-3 .  Before the first four seals and their “ riders ” are unleashed, the “ servants of God ” must be prepared to persevere through the coming trials represented by the first six seal openings. And their “ sealing ” will enable them to “ stand ” before the “ Lamb ” and the “ throne ” on the coming “ day of the wrath of the Lamb ” when the “ sixth seal ” is opened.

The vision of the “ Throne ” is the theological center of the  Book of Revelation  and sets the stage for the visions that follow it. In Chapter 4, John sees the Divine “ Throne ” and the “ One Who Sits on it ” reigning from the center of the Cosmos. In Chapter 5, he sees the “ slain Lamb ” take the scroll “ Sealed with Seven Seals ” from the “ Throne ,” an act followed by all creation declaring the Lamb “ worthy ” to break its seals and open the “ Sealed Scroll .”

The “ Dragon ” was poised to attack the “ Seed of the Woman ” as he stood on the seashore summoning his “seed,” the “ Beast from the Sea ” and the “ Beast from the Earth .” Having failed to destroy the Messianic “ Son ” and the “ Woman ,” he set out to annihilate her “ Seed ,” the men who had the “ Testimony of Jesus .”

Next, John sees the scroll again, only now it is unsealed and open, signifying the time for his call to prophesy once more to peoples and kings – Revelation 10:1-11.  The first six trumpet plagues  failed to cause the “ inhabitants of the earth ” to repent. Instead, they only hardened their hearts even more.  Something more is needed to complete “ the mystery of God .” The narrative now takes a new direction. Rather than another plague, John sees the scroll unsealed, then he is commissioned to prophesy to “ nations and kings .”

In a dream, Daniel saw “ four beasts ascending ” from a chaotic sea. Each corresponded to one of the four parts of the “ great image ” that Nebuchadnezzar saw previously in his dream of a great image with a head of gold, a torso of silver, brass thighs, and legs of iron and clay. Daniel’s vision of four creatures utilizes that same fourfold structure.